਀ ਀㰀洀攀琀愀 栀琀琀瀀ⴀ攀焀甀椀瘀㴀∀挀漀渀琀攀渀琀ⴀ琀礀瀀攀∀ 挀漀渀琀攀渀琀㴀∀琀攀砀琀⼀栀琀洀氀㬀 挀栀愀爀猀攀琀㴀椀猀漀ⴀ㠀㠀㔀㤀ⴀ㄀∀⼀㸀 ਀㰀洀攀琀愀 渀愀洀攀㴀∀欀攀礀眀漀爀搀猀∀ 挀漀渀琀攀渀琀㴀∀猀攀砀甀愀氀挀栀椀渀愀Ⰰ猀攀砀 椀渀 挀栀椀渀愀Ⰰ氀愀眀 椀渀 挀栀椀渀愀Ⰰ愀戀漀爀琀椀漀渀⸀∀⼀㸀  ਀㰀氀椀渀欀 爀攀氀㴀∀猀琀礀氀攀猀栀攀攀琀∀ 琀礀瀀攀㴀∀琀攀砀琀⼀挀猀猀∀ 栀爀攀昀㴀∀搀攀昀愀甀氀琀⸀挀猀猀∀ 洀攀搀椀愀㴀∀猀挀爀攀攀渀∀⼀㸀 sexualchina.com਀㰀⼀栀攀愀搀㸀 ਀㰀戀漀搀礀㸀 ਀㰀搀椀瘀 挀氀愀猀猀㴀∀琀漀瀀∀㸀 ਀ऀ㰀搀椀瘀 挀氀愀猀猀㴀∀栀攀愀搀攀爀∀㸀 ਀ऀऀ㰀搀椀瘀 挀氀愀猀猀㴀∀氀攀昀琀∀㸀 SexualChina.com਀ऀऀ㰀⼀搀椀瘀㸀 ਀ऀऀ㰀搀椀瘀 挀氀愀猀猀㴀∀爀椀最栀琀∀㸀 ਀ऀऀऀ㰀栀㈀㸀匀䔀堀唀䄀䰀䌀䠀䤀一䄀⸀挀漀洀㰀⼀栀㈀㸀 ਀ऀऀऀ㰀瀀㸀䄀搀爀椀愀渀 匀愀渀琀愀渀椀愀甀㰀戀爀㸀㌀ 䬀爀礀最椀渀愀 匀琀爀攀攀琀 嘀氀愀搀椀瘀漀猀琀漀欀㰀戀爀㸀㘀㤀  㘀㔀 刀甀猀猀椀愀㰀⼀瀀㸀㰀瀀㸀眀攀戀洀愀猀琀攀爀䀀猀攀砀甀愀氀挀栀椀渀愀⸀挀漀洀㰀⼀瀀㸀 ਀ऀऀ㰀⼀搀椀瘀㸀 ਀ऀ㰀⼀搀椀瘀㸀ऀ ਀㰀⼀搀椀瘀㸀 ਀㰀搀椀瘀 挀氀愀猀猀㴀∀挀漀渀琀愀椀渀攀爀∀㸀ऀ ਀ऀ㰀搀椀瘀 挀氀愀猀猀㴀∀渀愀瘀椀最愀琀椀漀渀∀㸀 Home਀ऀऀ㰀愀 栀爀攀昀㴀∀栀琀琀瀀㨀⼀⼀猀攀砀甀愀氀挀栀椀渀愀⸀挀漀洀⼀椀渀猀椀最栀琀猀⸀栀琀洀∀㸀䤀渀猀椀最栀琀猀㰀⼀愀㸀 Contact Us਀ऀऀ㰀搀椀瘀 挀氀愀猀猀㴀∀挀氀攀愀爀攀爀∀㸀㰀猀瀀愀渀㸀㰀⼀猀瀀愀渀㸀㰀⼀搀椀瘀㸀 ਀
਀ऀऀ

History of Sex in China

਀ऀऀऀ㰀瀀㸀㰀栀㄀㸀䔀愀爀氀礀 䌀栀椀渀攀猀攀 䰀椀琀攀爀愀琀甀爀攀 ⴀ ㄀㔀   䈀䌀 琀漀 㜀㜀  䈀䌀㰀⼀栀㄀㸀 In early Chinese literature, sexual acts had metaphorical emagery. "Clouds" in literature referred to a woman ova and vaginal secretions. "Rain" referred to a man's emission of semen.

਀ऀऀऀ㰀瀀㸀㰀栀㄀㸀䌀栀漀甀 䐀礀渀愀猀琀礀 ⴀ 㜀㜀  䈀䌀 琀漀 ㈀㈀㈀ 䈀䌀㰀⼀栀㄀㸀 The Chou dynasty had a Taoist doctrine although Taoism itself was not a formal religion yet. They divided men and women into the YIN and the YANG. Women were said to have an unexhaustable supply of Yin essence. While men had a limited supply of Yang. It was forbidden for men to use up there Yang essence without acquiring plenty of Yin essence. That meant before a man was allowed to ejaculate, he had to prolonge it making a woman orgasm several times to acquire her Yin essence. If a man ejaculated or used up his Yang essence without taking any Yin essence, it was said to cause him health problems and even death.

਀ऀऀऀ㰀瀀㸀䴀愀猀琀甀爀戀愀琀椀漀渀 戀礀 洀攀渀 眀愀猀 猀攀攀渀 愀猀 甀渀栀攀愀氀琀栀礀 愀渀搀 昀漀爀戀椀搀搀攀渀Ⰰ 昀漀爀 椀琀 眀愀猀 猀愀椀搀 琀漀 挀愀甀猀攀 愀 挀漀洀瀀氀攀琀攀 氀漀猀猀 漀昀 栀椀猀 瘀椀琀愀氀 礀愀渀最 攀猀猀攀渀挀攀⸀ 圀漀洀攀渀 挀漀甀氀搀 洀愀猀琀甀爀戀愀琀攀 昀爀攀攀氀礀 愀猀 琀栀攀礀 眀攀爀攀 猀愀椀搀 琀漀 栀愀瘀攀 愀渀 甀渀氀椀洀椀琀攀搀 礀椀渀⸀ 䴀攀搀椀挀愀氀 琀攀砀琀猀 漀渀氀礀 眀愀爀渀攀搀 眀漀洀攀渀 愀最愀椀渀猀琀 洀愀猀琀甀爀戀愀琀椀漀渀 眀椀琀栀 昀漀爀攀椀最渀 漀戀樀攀挀琀猀 眀栀椀挀栀 眀攀爀攀 戀攀氀椀攀瘀攀搀 琀漀 椀渀樀甀爀攀 琀栀攀 眀漀洀戀 愀渀搀 椀渀琀攀爀渀愀氀 猀攀砀甀愀氀 漀爀最愀渀猀⸀ 一漀挀琀甀爀渀愀氀 攀洀椀猀猀椀漀渀猀 漀爀 ✀眀攀琀 搀爀攀愀洀猀✀ 琀栀愀琀 洀攀渀 栀愀搀 眀攀爀攀 猀攀攀渀 愀猀 愀 栀攀愀氀琀栀 瀀爀漀戀氀攀洀 昀漀爀 洀攀渀⸀ 㰀⼀瀀㸀

During this time, female homosexuality was widespread, but male homosexuality was rare. Male homosexuality was forbidden because it was considered a complete loss of yang essence on the part of both men. Meanwhile, since women were said to have an unlimited yin essence, there was no loss of yin in female homosexual relations. Not until the Han dynasty did male homosexuality figures reach the same standard as among other societies.

਀ऀऀऀ㰀瀀㸀䄀琀 昀椀爀猀琀Ⰰ 瀀爀漀猀琀椀琀甀琀椀漀渀 眀愀猀 愀挀挀攀瀀琀攀搀 戀礀 琀栀攀 䌀栀椀渀攀猀攀⸀ 䴀攀渀 琀栀漀甀最栀琀 琀栀愀琀 琀栀攀礀 挀漀甀氀搀 最愀椀渀 洀漀爀攀 礀椀渀 昀爀漀洀 瀀爀漀猀琀椀琀甀琀攀猀 琀栀愀渀 昀爀漀洀 渀漀爀洀愀氀 眀漀洀攀渀⸀ 吀栀攀礀 戀攀氀椀攀瘀攀搀 琀栀愀琀 猀椀渀挀攀 猀甀挀栀 眀漀洀攀渀 栀愀搀 猀攀砀 眀椀琀栀 猀漀 洀愀渀礀 洀攀渀Ⰰ 琀栀愀琀 琀栀攀礀 栀愀搀 愀挀焀甀椀爀攀搀 洀漀爀攀 礀愀渀最 攀猀猀攀渀挀攀 昀爀漀洀 琀栀攀洀Ⰰ 琀栀甀猀Ⰰ 琀栀攀礀 挀漀甀氀搀 最椀瘀攀 愀 瀀愀琀爀漀渀 洀漀爀攀 礀愀渀最 攀猀猀攀渀挀攀 琀栀愀渀 栀攀 栀愀搀 氀漀猀琀⸀ 䠀漀眀攀瘀攀爀Ⰰ 䌀栀椀渀攀猀攀 洀攀搀椀挀椀渀攀 戀攀最愀渀 琀漀 椀搀攀渀琀椀昀礀 瀀爀漀猀琀椀琀甀琀攀猀 眀椀琀栀 洀愀渀礀 搀椀猀攀愀猀攀猀 愀琀 愀渀 攀愀爀氀礀 猀琀愀最攀 椀渀 栀甀洀愀渀 栀椀猀琀漀爀礀 愀渀搀 琀栀攀礀 戀攀最愀渀 眀愀爀渀椀渀最 洀攀渀 愀最愀椀渀猀琀 琀栀攀洀⸀㰀⼀瀀㸀

Ch'in Dynasty - 221 BC to 24 AD

਀ऀऀऀ吀栀攀 䌀栀✀椀渀 䐀礀渀愀猀琀礀 猀栀椀昀琀攀搀 琀栀攀 吀愀漀椀猀琀 挀甀氀琀甀爀攀 琀漀 愀 䌀漀渀昀甀挀椀愀渀椀猀琀 挀甀氀琀甀爀攀Ⰰ 眀栀椀挀栀 眀愀猀 挀漀洀瀀氀攀琀攀氀礀 搀椀昀昀攀爀攀渀琀⸀ 圀漀洀攀渀 眀攀爀攀 瀀氀愀挀攀搀 椀渀 愀渀 椀渀昀攀爀椀漀爀 瀀漀猀椀琀椀漀渀 琀漀 洀攀渀⸀ 䄀氀氀 瀀栀礀猀椀挀愀氀 挀漀渀琀愀挀琀 戀攀琀眀攀攀渀 洀攀渀 愀渀搀 眀漀洀攀渀 眀愀猀 挀漀渀昀椀渀攀搀 琀漀 洀愀爀爀椀愀最攀 愀渀搀 琀栀攀椀爀 戀攀搀爀漀漀洀 漀爀 愀 挀漀甀挀栀⸀ 䄀昀琀攀爀 氀攀愀瘀椀渀最 琀栀攀 戀攀搀爀漀漀洀 漀爀 挀漀甀挀栀Ⰰ 琀栀攀爀攀 眀愀猀 琀漀 戀攀 渀漀 瀀栀礀猀椀挀愀氀 挀漀渀琀愀挀琀 戀攀琀眀攀攀渀 栀甀猀戀愀渀搀猀 愀渀搀 眀椀瘀攀猀⸀ 吀栀攀 猀攀砀 愀挀琀 椀渀 椀琀猀攀氀昀 眀愀猀 氀漀漀欀攀搀 甀瀀漀渀 愀猀 愀 猀漀爀琀 漀昀 猀椀渀 戀礀 䌀漀渀昀甀挀椀愀渀椀猀洀⸀ 匀攀砀 眀愀猀 漀渀氀礀 昀漀爀 瀀爀漀挀爀攀愀琀椀漀渀 愀渀搀 琀漀 瀀爀漀瘀椀搀攀 愀 猀愀挀爀攀搀 昀愀洀椀氀礀 氀椀昀攀⸀ 㰀⼀瀀㸀

Men were allowed to see concubines and there was an entire set of Confucianist rules for concubines, such as grooming rules. A man's concubine was not allowed to stay in bed after the sex act if his wife was not present but the concubine had to leave. Even if the concubine was age 50, the man was supposed to have sex with his concubine every five days. During this time period, there were many sadistic relationship among the Ch'in dynasty families and many incestous relationships between close kin members of the dynasty.

਀ऀऀऀ㰀瀀㸀㰀栀㄀㸀䰀愀琀攀爀 䠀愀渀 䐀礀渀愀猀琀礀 ⴀ ㈀㔀 䄀䐀 琀漀 ㈀㈀  䄀䐀㰀⼀栀㄀㸀 With the Han Dynasty came the return of Taoist doctrines, only by this point in time, Taoism was now an organized religion with its own church and priests. New sexual texts began to surface such as The Handbook of the Plain Girl and The Art of the Bedchamber. Both texts referred to a Yellow Emperor, who was attempting to live a long, healthy life and obtain a form of immortality through sex. Emphasis was placed on breathing techniques during sex to prolong a man's orgasm to make a woman orgasm several times to gain her yin essence.

਀ऀऀऀ㰀瀀㸀一攀眀 洀攀琀愀瀀栀漀爀猀 愀渀搀 猀礀洀戀漀氀椀挀椀猀洀 攀瘀漀氀瘀攀搀 椀渀 氀椀琀攀爀愀琀甀爀攀 琀漀 猀栀漀眀 洀攀渀 愀渀搀 眀漀洀攀渀 愀渀搀 琀栀攀椀爀 猀攀砀甀愀氀椀琀礀⸀ 吀栀攀 挀漀氀漀爀 爀攀搀 眀愀猀 昀攀洀愀氀攀Ⰰ 愀 挀爀甀挀椀戀氀攀Ⰰ 琀栀攀 漀瘀愀Ⰰ 栀攀爀 挀椀渀渀愀戀愀爀 ⠀瘀甀氀瘀愀⤀⸀ 吀栀攀 挀漀氀漀爀 眀栀椀琀攀 戀攀挀愀洀攀 猀礀洀戀漀氀椀挀 漀昀 洀攀渀 愀渀搀 琀栀攀椀爀 猀攀洀攀渀⸀ 吀栀攀 圀栀椀琀攀 吀椀最攀爀 眀愀猀 猀礀洀戀漀氀椀挀 漀昀 洀攀渀 愀渀搀 琀栀攀 䜀爀攀攀渀 䐀爀愀最漀渀 眀愀猀 猀礀洀戀漀氀椀挀 漀昀 眀漀洀攀渀⸀㰀⼀瀀㸀

Three Kingdoms and Six Dynasty's - 221 AD to 590 AD

਀ऀऀऀ䐀甀爀椀渀最 琀栀椀猀 琀椀洀攀 昀爀愀洀攀 琀栀攀爀攀 眀攀爀攀 洀愀渀礀 挀漀渀昀氀椀挀琀猀 戀攀琀眀攀攀渀 搀椀昀昀攀爀攀渀琀 挀甀氀琀甀爀攀猀 愀渀搀 琀栀攀 爀甀氀椀渀最 挀氀愀猀猀攀猀 搀甀爀椀渀最 琀栀攀 眀愀爀猀⸀ 吀栀攀爀攀 眀愀猀 椀渀琀攀爀洀椀砀椀渀最 戀攀琀眀攀攀渀 吀愀漀椀猀琀 搀漀挀琀爀椀渀攀猀Ⰰ 䌀漀渀昀甀挀椀愀渀 搀漀挀琀爀椀渀攀猀 愀渀搀 䈀甀搀搀栀椀猀琀 搀漀挀琀爀椀渀攀猀⸀㰀⼀瀀㸀

Sui Dynasty - 590 AD to 618 AD

਀ऀऀऀ伀渀挀攀 愀最愀椀渀Ⰰ 䌀栀椀渀愀 爀攀琀甀爀渀攀搀 琀漀 琀栀攀 吀愀漀椀猀琀 搀漀挀琀爀椀渀攀猀 愀渀搀 渀攀眀 猀攀砀甀愀氀 氀椀琀攀爀愀琀甀爀攀 愀渀搀 洀愀渀甀愀氀猀 戀攀最愀渀 琀漀 昀氀漀甀爀椀猀栀⸀ 匀甀挀栀 琀攀砀琀猀 椀渀挀氀甀搀攀搀 琀栀攀 昀漀氀氀漀眀椀渀最㨀 㰀⼀瀀㸀 ਀ऀऀऀ㰀瀀㸀䴀愀渀礀 漀昀 琀栀攀 琀攀砀琀猀 挀漀渀琀椀渀甀攀 琀栀攀 猀攀砀甀愀氀 椀渀猀琀爀甀挀琀椀漀渀 琀漀 琀栀攀 夀攀氀氀漀眀 䔀洀瀀攀爀漀爀Ⰰ 琀爀礀椀渀最 琀漀 琀攀氀氀 栀椀洀 栀漀眀 琀漀 漀戀琀愀椀渀 愀 氀漀渀最Ⰰ 椀洀洀漀爀琀愀氀 栀攀愀氀琀栀礀 氀椀昀攀Ⰰ 戀礀 栀愀瘀椀渀最 洀愀渀礀 猀攀砀甀愀氀 爀攀氀愀琀椀漀渀猀 眀椀琀栀 洀愀渀礀 眀漀洀攀渀 最愀椀渀椀渀最 琀栀攀椀爀 礀椀渀 攀猀猀攀渀挀攀 眀椀琀栀漀甀琀 攀砀瀀攀渀搀椀渀最 栀椀猀 礀愀渀最 攀猀猀攀渀挀攀Ⰰ 漀爀 瀀爀漀氀漀渀最椀渀最 栀椀猀 漀爀最愀猀洀猀⼀攀樀愀挀甀氀愀琀椀漀渀⸀ 䄀氀氀 漀昀 琀栀攀 琀攀砀琀猀 愀爀攀 瘀攀爀礀 搀攀琀愀椀氀攀搀 愀渀搀 攀愀挀栀 栀愀猀 甀渀椀焀甀攀 猀攀琀猀 漀昀 猀攀砀甀愀氀 瀀漀猀椀琀椀漀渀猀 眀椀琀栀 愀渀椀洀愀氀ⴀ氀椀欀攀 渀愀洀攀猀 昀漀爀 攀愀挀栀 椀渀搀椀瘀椀搀甀愀氀 猀攀砀 瀀漀猀椀琀椀漀渀⸀ 匀攀砀 眀愀猀 猀攀攀渀 愀猀 愀 挀甀爀攀ⴀ愀氀氀 昀漀爀 攀瘀攀爀礀 栀攀愀氀琀栀 愀椀氀洀攀渀琀 琀栀愀琀 愀 洀愀渀 栀愀搀Ⰰ 愀渀搀 搀椀昀昀攀爀攀渀琀 猀攀砀甀愀氀 瀀漀猀椀琀椀漀渀猀 眀攀爀攀 最椀瘀攀渀 愀猀 瀀爀攀猀挀爀椀瀀琀椀漀渀猀 琀漀 挀甀爀攀 琀栀攀猀攀 愀椀氀洀攀渀琀猀⸀ 㰀⼀瀀㸀 ਀ऀऀऀ ਀ऀऀ㰀⼀搀椀瘀㸀 ਀ऀऀ㰀搀椀瘀 挀氀愀猀猀㴀∀猀椀搀攀渀愀瘀∀㸀 ਀ऀऀऀ㰀栀㈀㸀吀漀瀀椀挀猀㰀⼀栀㈀㸀 ਀ऀऀऀ ਀ऀऀऀ㰀栀㈀㸀伀琀栀攀爀 吀漀瀀椀挀猀㰀⼀栀㈀㸀